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Chinese Landing Residents Stand Firm Against Mining Encroachment

Admin by Admin
August 28, 2026
in News
Toshao Nikita Miller, and a view of Chinese Landing

Toshao Nikita Miller, and a view of Chinese Landing

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Residents of Chinese Landing are standing their ground against efforts to move heavy mining equipment onto disputed areas of their titled lands, with Toshao Nikita Miller leading the community’s resistance in a confrontation that has placed Indigenous land rights against Guyana’s powerful gold-mining interests.

The standoff at Tassawini has continued as villagers maintain a presence at the access point to prevent mining equipment associated with miner Wayne Vieira from entering the area.

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The Village Council says at least nine excavators, two bulldozers and several dredge engines were brought into the area without its prior knowledge or permission. Residents subsequently blocked additional machinery from proceeding.

Miller has said the community is not opposed to development but insists that its legal rights cannot be brushed aside when mining interests seek access to village lands.

“They haven’t gotten permission from the village. They never seek for permission to enter and that is based on which is stipulated in the Amerindian Act. If a miner wish to carry out mining, which is also in the mining act, if a miner wish to carry out mining on village land, he has to get the consent of the village.”

The dispute has now spilled into efforts at mediation. Miller declined to leave Chinese Landing for proposed talks in Georgetown with Government officials while equipment remained positioned for entry, arguing that the circumstances did not allow for a fair process.

“A mediation cannot have a fair and successful outcome when there is a power imbalance between the parties or there is undue pressure placed on one of the parties.”

The Village Council has said that after access through Tassawini Landing was blocked, equipment was being moved toward Kariako in an apparent effort to reach the mining area by another route.

The confrontation is rooted in a much older struggle over Indigenous land and authority.

Chinese Landing secured legal title to its lands in 1976, yet mining interests have subsequently obtained concessions overlapping portions of the community’s titled territory. The result has been a years-long dispute over whether a State-issued mining permit can override the rights of an Indigenous community whose ownership is recognised in law.

For Indigenous peoples in Guyana, the confrontation carries significance far beyond one mining operation. For centuries, Amerindian communities have had to defend their land, culture, autonomy and dignity against outside interests—first under colonial expansion and later amid competing demands for natural resources.

The Chinese Landing standoff is therefore another test of whether legal recognition of Indigenous rights carries real weight when those rights collide with commercially valuable gold deposits.

The issue has previously drawn international scrutiny. In 2023, the Inter-American Commission on Human Rights (IACHR) granted precautionary measures for members of the Chinese Landing community following concerns over alleged threats, harassment and violence linked to mining activity.

The Government has since lifted a temporary ban on mining in the area and maintains that operators with valid State-issued mining tenures have a right to conduct mining activities. The Village Council, however, maintains that State-issued permits cannot erase the community’s statutory and constitutional protections.

The Amerindian Peoples Association (APA) has backed the villagers, urging the Government and the Guyana Geology and Mines Commission (GGMC) to intervene and uphold Chinese Landing’s Indigenous land rights.

The standoff now puts a fundamental question squarely before the Government — does Indigenous title carry real legal protection, or can it be pushed aside whenever valuable gold deposits are found beneath the land?

Chinese Landing residents are refusing to accept a decision made over their heads. They are insisting that their ownership, their consent and their right to determine the future of their lands must be respected, regardless of the wealth that lies beneath them.

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